With magical pen in hand, C.S. Lewis crafted a beautiful tale filled with mystical places, talking animals, and fierce battles in a land called Narnia. Lewis wrote, 'The whole story of Narnia is the story about Christ.' In this message, Stephen explores Lewis' beloved allegory and reveals why it is such a timeless illustration of the Gospel.
The Song of the Emperor’s Son
On November 29th, 1898, an Irish baby boy was born and his parents named him Clive Staples; it’s no wonder his friends called him either C. S. or Jack. He grew up along with his brother Warren, in their large home with lots of interesting places to play and hide. Their home in Belfast, Ireland was a happy place – Jack’s parents loved to read and they passed down that love to their two sons.
C. S. would later write, “There were books in the study, books in the dining room, books in the cloakroom, books two deep in the great bookcase on the landing, books in the bedroom, books piled as high as my shoulders in the attic, books of all kinds.”
Ted & James Baehr, Narnia Beckons (Broadman & Holman, 2005), p. 13
Their lives were suddenly uprooted when Mrs. Lewis died of cancer – when C. S. was only nine years old. After that, it was off to boarding school for the boys. Their first school was so poorly run, and the students so badly mistreated that the courts eventually closed it down.
When C. S. Lewis was 17 years old, he wrote to a friend, “I believe in no religion . . . there is absolutely no proof for any of them and, from a philosophical standpoint, Christianity is not even the best.”
Kurt Brunner/Jim Ware, Finding God in the land of Narnia (Tyndale House, 2005), p. xi
Eventually, C. S. Lewis became a student at Oxford, believing the gospel was just another myth bringing comfort to the weak-minded.
Yet, years later, as a 32 year old professor at Oxford, C. S. Lewis became a Christian. What had happened?
Well, for one thing, he made friends with others who challenged his skepticism. Other professors who, like one fellow-scholar, wove Christian truth into his fictional fantasies, one of which he named Lord of the Rings.
But C. S. Lewis would later write that the major influence in his life concerning the gospel was a 19th century pastor, named George MacDonald, who was also a story teller. His stories also wove together mythical creatures and the gospel truth. Talking animals and knights and queens all together revealed the gospel story.
It may seem ironic, but it was the storytelling of George MacDonald that God used to open the eyes of C. S. Lewis to see the truth of God’s word.
Lewis would later write to a friend, “Christianity is God expressing Himself through was we call ‘real things,” namely the actual incarnation, [the actual] crucifixion and [the actual] resurrection.”
Not surprisingly, C. S. Lewis one day picked up a pen and began to write his own stories of mythical places and talking animals and fierce battles between kings and evil queens in land called Narnia – stories interwoven with biblical themes and spiritual truth.
He wrote 7 fantasies in all – and since the 1950’s more than 100 million copies have been sold. Not to mention his classic work, “Mere Christianity” a book that has been used by the Lord to win countless numbers to faith in Jesus Christ.
Of his 7 fictional stories, the most well known is entitled, The Lion, The Witch and the Wardrobe – where 4 children enter another world through an old wardrobe in a country home.
If you’re like me, you haven’t seen the movie, but you’ve read the book.
I don’t know what came across in the movie version, but there should be no doubt about C. S. Lewis’ intention. This is what he wrote in 1961; “The whole story of Narnia is the story about Christ. I asked myself, “supposing that there really was a world like Narnia and supposing it had (like our world) gone wrong and supposing Christ wanted to go into that world and save it, what might have happened?” The stories are my answers. Since Narnia is a world of talking beasts, I thought He would become a talking Beast there, as he became a man here [in our world]. I pictured Him becoming a lion there because the lion is the king of beasts and because Christ is called ‘the Lion of Judah’ in the Bible.”
Narnia Beckons, p. 122
Just months before his death, he clearly stated the Biblical theme for each of his stories as they covered everything from atonement to the antichrist.
Now, I’m not going to preach the Chronicles of Narnia. As much as I like them, they are not inspired.
But I am going to use them over these next three Sunday’s as a launching point for what the Bible has to say, in clear language to us today.
So, settle back for a little C. S. Lewis story, and then get ready to open your Bibles . . . and don’t complain . . . the alternative is the next verse in Romans 13. I thought I’d give you something different for Christmas . . . consider it a gift.
Go ahead and turn to Colossians 1, John 1 and Genesis 1.
The Magician’s Nephew, though written later than some of the other stories, was intended by C. S. Lewis to tell the beginning of the story.
There were two children, (Digory and Polly) who lived next door to one another. One day, while they were exploring attic passageways, they unexpectedly emerged in the private room of Digory’s mean-spirited Uncle Andrew who was thought to be a little crazy.
Evidently, Uncle Andrew dabbled in magic and had fashioned special rings that could transport people to worlds beyond. He hadn’t tried the rings on people, but had sent some of the household pets disappearing into outer space. There were two rings - one ring was for traveling out and the other ring for traveling back home – although he wasn’t quite sure if they worked.
Since Uncle Andrew was too afraid to try the journey on his own, he tricked the children into taking the journey themselves and they ended up disappearing from their London home into a strange world with an evil queen.
They tried to escape her by traveling back to earth, but she held clutched at Digory and ended up traveling back to London with them – whereupon the evil queen began to wreak havoc in their London neighborhood.
In an effort to get the wicked queen away from earth, the children used their rings again and this time, along with Uncle Andrew, the evil queen, and a few others, they traveled to yet another world.
This time they ended up in a world that was pitch black – a place of total darkness. Nothingness.
As they are about to use their rings and escape the darkness, they were suddenly hushed by a sound. It was distant and slight at first, but gradually grew stronger. It was music. A voice was singing.
Soon other voices joined his . . . and then, as if on cue, the black sky erupted with the blazing light of stars – performing in harmony with the Voice.
After that, colors emerged from the horizon, followed by more melodic instructions of the song until a sun began to rise. The chorus continued, spawning hills and valleys, rocks and rivers – all bursting to life.
Then, the children saw him . . . a huge, shaggy Lion, from whose mouth the song came. As he sang, grass, trees, frogs, panthers, beavers, mice, birds and all forms of living creatures blossomed into being.
Finally, to the shock and thrill of the children, the great Lion spoke and said, “Narnia, awake.”
And it came to pass.
Adapted from Finding God in the Land of Narnia, p. 2
Aslan the Lion would be known as the Son of the Emperor beyond the sea.
So, it would be the song of the Emperor’s Son which brought the world of Narnia into existence.
But wouldn’t you know it, evil is afoot in Narnia.
You see, the evil queen had slipped away . . . she had heard enough of the Lion’s song . . . she will reappear later as the White Witch.
So Aslan says to Digory and Polly, “You see, before this new clean world I gave you is even seven hours old, a force of evil has already entered it.”
It isn’t difficult for the believer to understand the imagery. At the very outset we’re introduced to the Emperor’s son, the Creator; the creation of the world and universe and the presence of hatred and evil.
What C. S. Lewis envisioned as the creation song, we know as the creation story.
The Apostle Paul announced that the Emperor’s Son indeed created all that is to the Colossian believers, when he wrote, “And He is the image of the invisible God . . . for by Him all things were created, both in the heavens and on earth, visible and invisible . . . all things have been created by Him and for Him. And He is before all things, and in Him all things hold together. (Colossians 1:13-17)
That word translated “all” several times in Colossians 1, is the Greek word, panta (panta)
It refers to all things individually, or all things separately. In other words, it is actually a reference to infinite detail of creation.
Big things were individually created by Him. He determined that one star – for instance – the star Antares which is one of billions of stars within our galaxy – but just this one star – we know – is 64 million times larger than our sun – and it is revolving along with the rest of our galaxy at approximately 200 miles an hour.
The Bible tells us that Jesus Christ has named every one of the trillions and trillions of stars in our universe, determining their movement and order, and He knows them all by name.
Thus says the LORD, Who gives the sun for light by day and the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar; The LORD of hosts is His name:
Lift up your eyes on high and see who has created these stars, the One who leads forth their host by number, He calls them all by name; because of the greatness of His might and the strength of His power, Not one of them is missing.
He counts the number of the stars; He gives names to all of them.
Small things were created by Jesus Christ too – that’s what the word panta implies as well.
One drop of water can contain 500 million microscopic creatures so small that a teaspoonful of water would be to them what the Atlantic ocean is to us.
Ibid, p. 44
In fact, if you took the millions of molecules within one little drop of water and you converted each molecule into a grain of sand, you would have enough sand to build a concrete highway from the east coast to the west coast and the highway would be one foot thick and ½ mile wide.
Jesus Christ created everything from the massive to the minute.
How did He do it?
Why would you ask me a question like that?!
We’re not told how he did it – we’re simply introduced to Who did it!
Without explanation, and with very little description, Moses simply records these Spirit inspired words; “In the beginning, God created the heavens and the earth.” (Genesis 1:1)
Moses evidently didn’t follow the theory of origin that was popular in his Egyptian High School. They believed that a primeval ocean somehow produced an egg. From the egg was born the sun god, and the sun god had four children who constantly battled one another and from their battles the universe was created.
The Babylonians had their creation story too – if you want to believe it, you can – it is the story of plot and counter plots among the gods that ultimately brought earth and the universe into being.
The Greeks pictured a mythical giant named Atlas standing at the borders of the earth upholding the wide heavens on his bent head, shoulders and arms.
The Hindus believe the world rested instead on the backs of three elephants, which in turn stand on the back of a giant tortoise, which swims around in a cosmic sea.
Adapted from John Phillips, Exploring Genesis (Loizeaux Brothers, 1960), p. 37
Since the 1800’s Americans have posted as many as 80 theories of origins – that humanity came from seaweed to evolution from apes. One theory that seems to grow more believable over time is, as one author seriously contended, we evolved from material left on this planet by some prehistoric intelligence left behind after visiting us billions of years ago.
No wonder there is such frustration and despair on planet earth. Deny the creation account of Moses, now thousands of years old, and you’re left to believe in something – from tortoises to evil gods.
No wonder Xenophanes, a Greek philosopher who denied the record of scripture said, “Guesswork reigns over all.”
Johns’ Gospel says, “There’s no need to guess,” as he further supports the message delivered by Moses centuries earlier.
John declares both the deity and creative occupation of the son of God as he wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not overpower it. (John 1:1-5)
Darkness . . . but now light!
He, the word of the triune God, communicated through His creative voice – all there is.
This is the song of the Emperor’s Son.
And according to Genesis chapter 1, the crescendo of the song reached its highest peak when the triune God said, in verse 26. Let Us make man in Our image, according to Our likeness; and let them rule over the fish of eh sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.
In other words, let’s create a King and a Queen to rule earth. And let’s create them differently than any other creature we’ve created thus far.
The text says, “Let’s make both male and female in our image.” The word for image is the Hebrew word tselem, which comes from a root that speaks of carving.
Yu ladies now have proof that your husband really is a block of wood.
“Let’s carve mankind out to look like us.”
What does that mean?
First all it means that humans are not the result of some random mutation in the genetic code. Humans are not creatures brought about by a deviation or evolution of some higher primate’s DNA.
The truth is, we have a number of biological features that are common to other animal creatures. We share the same environment and it is reasonable to expect that we would have many of the same biological and physiological characteristic in common with animals.
Adapted from John MacArthur, The Battle for the Beginning (Word, 2001), p. 163
We’re mammals. Our internal organs work in similar ways; our skeletal structure has similarities . . . out DNA shares similar construction . . . frankly, humans look similar in many ways to primates.
So how do know humans are special or unique in the created order?
Because we’re made in the image of God and that has nothing to do with how we look – or how our organs operate – or how our DNA is constructed – or what kind of expressions we have on our faces.
In fact, being carved in the image of God can’t refer to anything biological, because “God is Spirit” (John 4:24) and a “spirit doesn’t have flesh and bones” (Luke 24:39).
Being made in the image of God is something way beyond physical. It’s that part of us that scientists will never discover in our DNA. It isn’t programmed into our chromosomes.
It is spiritual!
Man has been given unique spiritual attributes that animals do not have. God carved into us self-awareness; a moral consciousness; a consciousness of others; a consciousness of God Himself.
Ibid, p. 163
We are capable of fellowship with God; we alone among the creatures of earth make goals; commune with God; feel the guilt of sin; communicate ideas; pursue holiness, truth and goodness; feel the emotion of zeal and sorrow and joy; we alone can worship the Savior; for above and beyond all of our attributes, created by God Himself, we have a Redeemer who bore our sins on his body on the tree, that we might live forever unto righteousness.
And according to the Apostle Peter, all of creation; animals, the planet, in fact the entire universe will all pass away with a roar, and the elements will melt with intense heat; and the earth and the works that are in it will all be burned up. . . the heavens will be destroyed by burning, and the elements will melt with intense heat.” (2 Peter 3:10-12)
In other words, everything that was created will be incinerated in judgment – everything will cease to exist – except God – and humanity and the angelic hosts.
For which God will create a new heaven and a new earth – a new Garden of Eden – if you please, filled once again with everything from fruit trees to animals – for us, in our glorified eternal state to enjoy.
One author put it this way: “Creation is merely God’s theater on which God’s great redemptive drama can be played out. This is the purpose for which the entire universe was created – so that God’s grace, mercy and compassion could be lavished on this creature whom God had created in His own image. In the end, the theater is destroyed . . . and a new one, this time unending, will be created.”
Adapted from MacArthur, p. 157
This means, in other words, that the creation song is going to require the Christmas story.
The creation story demands the Christmas story!
Why? Because there’s evil afoot in the Garden of Eden! Like Narnia . . . this new world is barely 7 hours old, and evil is being planned.
Mankind will soon fall and need to be rescued.
That’s why you discover in the Bible that even before creation, the Son of God has already planned to become a man, and die on a cross. (Acts 2:23 & Revelation 13:8)
Creation will demand a crucifixion.
Which means, my friend, you must not only believe by faith that the Emperor’s son is your Creator, you must believe by faith that He is your Savior – He, who was your Designer, must become your Redeemer too.
“And as many as received Him, to them he gave the right to become children of God.” (John 1:12)
I invite you to join His family by faith in your Creator –
who descended to a cradle –
who went to the cross –
who now wears the crown . . .
and worship with the Apostle Paul who wrote, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable his ways. For who has known the mind of the Lord, or who became His counselor? For from Him and through Him and to Him are all things. To Him be the glory forever, Amen.