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Biblical Reasons for Divorce

by Stephen Davey

Introduction

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Marriage is a sacred covenant, a divine institution established by God. Traditional wedding vows encapsulate the essence of this commitment: "To have and to hold, from this day forward, for better or for worse, for richer or for poorer, in sickness and in health, to love and to cherish, until death do us part, in obedience to God’s holy command." These vows signify a lifelong dedication to love and honor one another, reflecting the love of Christ for His church. However, the reality of marriage is that it involves two imperfect, sinful individuals, which can lead to significant challenges and, in some cases, the consideration of divorce.

The Reality of Sin in Marriage

Marriage unites two sinners, each with their own selfish desires and individualistic tendencies. This union often reveals the stark differences between spouses, leading to conflicts and misunderstandings. The story of a couple who, despite their differences, found themselves unknowingly seeking love online only to discover they were already married to each other, illustrates how easily couples can become blinded by their own selfishness.

The Biblical Perspective on Divorce

The question arises: Is divorce biblically justified, and if so, under what circumstances? Jesus addresses this issue in Luke 16:14-18, where He confronts the Pharisees' liberal interpretation of the Law regarding divorce. The Pharisees, who were lovers of money and self-justification, had distorted the Law to allow divorce for trivial reasons, such as a wife burning dinner or speaking too loudly.

Jesus' Teaching on Divorce

In Luke 16:18, Jesus states, "Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery." This statement underscores the sanctity of marriage and the seriousness of divorce. Jesus provides a more detailed explanation in Matthew 19:9, where He introduces the "exception clause": "And I say to you; whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."

The Exception Clause: Sexual Immorality

The term "sexual immorality" (Greek: porneia) encompasses a broad range of sexual sins, including adultery, incest, homosexuality, and prostitution. Jesus clarifies that while divorce is not required in cases of sexual immorality, it is permitted. This allowance recognizes the severe breach of trust and defilement of the marriage bed caused by such actions.

The Apostle Paul's Contribution

The Apostle Paul expands on Jesus' teaching in 1 Corinthians 7:10-15. He emphasizes that marriage is a lifelong commitment and that divorce should not be pursued without serious consideration. However, Paul introduces another exception: abandonment by an unbelieving spouse. He states, "But if the unbelieving partner separates, let it be so. In such cases, the brother or sister is not enslaved. God has called you to peace" (1 Corinthians 7:15).

Additional Grounds for Divorce

Beyond sexual immorality and abandonment, other scenarios may justify a biblically permissible divorce. These include:

  1. Physical Abuse: Persistent physical abuse violates the marriage vow to love and cherish and poses a threat to the spouse's well-being.
  2. Verbal and Emotional Abuse: Continuous verbal cruelty and emotional manipulation can be equally destructive.
  3. Addictions: Unrepentant addictions to drugs, alcohol, or gambling that harm the family’s welfare.
  4. Sexual Immorality: Persistent engagement in pornography or other sexual sins.
  5. Threats of Harm: Verbal threats of physical harm or actual physical violence.

The Role of Repentance

The key issue in considering divorce is not merely the presence of sin but the lack of genuine repentance. Divorce acts as a severe form of discipline, akin to church discipline, which is enacted due to unrepentant sin. The goal is always reconciliation and restoration, but when a spouse remains unrepentant, divorce may become necessary to protect the innocent party.

Conclusion

Marriage is designed to be a lifelong covenant that reflects the love and commitment of Christ to His church. However, the Bible provides clear guidelines for when divorce is permissible, emphasizing the importance of repentance and the protection of the innocent spouse. As believers, we are called to uphold the sanctity of marriage, seek reconciliation where possible, and support those who are suffering in unrepentant and abusive relationships.

In the end, our commitment to our marriage vows should be unwavering, striving to honor God in our relationships and demonstrating to the world the beauty of a Christ-centered marriage.

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Comments

Jennifer says:
I had a question. In the last paragraph it said when a spouse is unrepentant. So, a spouse can not be repentant and be divorced ?
Ruben says:
If I may, I share here an article I wrote about "Marriage, divorce and remarriage", with the aim of recovering the biblical principles and guidelines in relation to each of these themes, in addition to what tradition has been building over the years: https://vidaemabundancia.blogspot.com/2024/11/casamento-divorcio-e-novo-casamento.html (The article is in portuguese, but you may activate the automatic translation at the right top menu.)
Jerry Shields says:
Whoever stated additional grounds for Divorce THIS IS A LIE. Nowhere in the bible does it say this. Please quote me the Bible Verses where it says that.

Two reasons you are released from marriage are :

Death

Fornication

Anita says:
The physical abuse has to be persistent? A victim can't choose to leave the first time?
Peter Ka says:
@Jerry, Hello. You have ignored other cases: 1. Your spouse is a criminal or cruel. Should you accept being killed by your spouse, knowing they are a criminal, just to "die at home"? Wouldn't that be suicide? Does God accept into his kingdom people who have committed suicide for any reason, however doctrinal? 2. The Bible states that there are "pharaohs" who can never change or convert. What should you do in this case? Should you accept dying of a stroke, which is tantamount to suicide, just to honor the doctrine? 3. Who among you can tolerate a spouse who willfully burns children alive for their misdeeds (a starving child steals 0.1 cent to buy candy), repeatedly, despite advice and warnings?
Linda says:
The covenant marriage being referred to implies a man who is a) a praying Jew living by OT or b) a NT believer or Christ follower. So the Scriptures are dispelling the practice of the time that husbands could “pu away” their wives for any perceived infraction so the man could freely choose another wife. That left the woman and children with no covering or support and that man is free to go on. In both cases (OT and NT) they are being corrected and brought back to what covenant truly is. Our lives as Christians should be a reflection of Jesus Christ. He laid down His life for the church (His bride). If you are married to an abuser leave! If your children are being abused by a spouse - leave! Your marriage does NOT reflect the beauty and covenant of God! If your spouse is unfaithful and unrepentant…leave. Take a look at OT law to see what happens to people who harm others! The main point is for us individuals to reflect Christ and together reflect Christ and the church as a covenant. First examine yourself then each other. Work to reconcile but if this is not possible you are not held hostage. Pray 🙏

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