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Revelation Lesson 53 - Here Comes the Bride

Revelation Lesson 53 - Here Comes the Bride

Series: Revelation
Ref: Revelation 19:7–10

In Revelation 2, Christ commends the church at Ephesus for their pure theology and their love for sound doctrine, but He condemns them for losing sight of their first love. So if Jesus isn't the reason we're studying Revelation, we're studying in vain.

Transcript

Here Comes the Bride

Revelation 19:7-10

There are few events on the planet more special than attending a wedding.  There is no event more special than your own wedding day. 

For those of you men and women who are married, certain details of the wedding process will never be forgotten.

All the details . . . the planning . . . the praying . . . the purchasing . . . the stress . . . the family members – did I mention stress?

But finally, the day arrives.  The groom is anxious and the bride is nervous.

One bride I read about some time ago was so nervous she just knew she’d faint walking down the aisle.  Her Dad leaned over and gave her some quick advice that the key was concentration.  He said, when we start out, just focus on aisle.  As you get half-way down the aisle, focus on the alter and then as you get near the front, focus on him.

The moment arrived and she began to walk down the rose petal strewn path.  People were a bit startled when she passed their pew because she was muttering under her breath.  Aisle . . .  alter . . . him . . . aisle alter him!

Not bad advice . . . most men are in desperate need of alteration. 

I have had the privilege of performing many weddings over the years and have never seen a bride anything less than beautiful and the groom anything less than joyful.

One of my favorite wedding pictures, now 28 years old, was when the photographer captured that moment when my bride descended the stairs of the balcony at the back of the sanctuary; her father was waiting at the foot of the stairs to escort her down the aisle.  As she was descending the stairs, the photographer took a picture.  But if you look closely at that photograph, you can see that Marsha’s eyes were actually looking toward the front of the sanctuary where I was standing.  My heart rate was at 120 and it never slowed down until after the wedding cake.

One of our funniest memories was after the wedding, Marsha and I sped away to her childhood home where we were going to change clothes and take off on our honeymoon.  Only after we got to her parent’s home did we realize we had forgotten the key to get in.  The church was 20 minutes away . . . this was before cell phones. 

We walked around the house to try the back door, which was locked but we noticed the bathroom window was open.  It was about 8 feet up.  I had Marsha put her foot in my hands and I hoisted her up far enough to where she was able to pull herself in through . . . wedding dress and all!  I would love to have a picture of that memory.

Frankly, throughout human history, wedding ceremonies and wedding attire and wedding celebrations have been a highlight for the human race.

For Jewish young men and women who did not have arranged marriages, the Rabbi’s taught for centuries that the woman must never seek after a husband, but that the man should seek out his wife.  They argued that this should be the rule because man was formed from clay, but woman came from man’s rib; therefore, when a man is looking for his wife he is merely looking for what he had lost. / Alfred Edersheim, Sketches of Jewish Social Life (Eerdmans, 1984), p. 146

The Rabbi’s also taught, I thought this was funny, that man was made from soft clay and woman was made from a hard rib bone and this illustrates, they taught, why men are easier to get along with than women.   / Ibid

Actually, I didn’t think that was funny at all.  I can’t believe those rabbis. 

If you haven’t discovered it yet, the plan of salvation is a love story.  J. Vernon McGee referred to it as the romance of redemption.

God the Father refers to Israel as His bride.  God the Son is called a bridegroom and the church is called His bride.

It is no surprise then that as human history changes forever with the second coming of Christ, the language shifts to a wedding scene and the return of Christ is the coming of the Bride-groom; and the church, with Him, is called His bride.

You could easily entitle the first section of Revelation 19, Here Comes the Bride.

It is impossible to capture the significance of this moment apart from the wedding customs in biblical times.   

There were at least four significant events wrapped up in the Jewish wedding culture during the days of Christ.

They are the Betrothal; the Presentation, the Ceremony and the Wedding Feast.

  1. The Betrothal 

In America we have that little children’s rhyme that goes something like,

Johnny and Susie sitting in a tree,

K – I – S – S – I – N – G

First comes love, then comes marriage,

Then comes baby in a baby carriage.

Not a bad progression of events; except for the kissing in the tree part.  That’s for the record.

First comes love, then comes marriage. 

But not for the average Jewish couple in Bible times.

To them it was, first comes marriage – then comes love.  First, it was “I do” then came “I love you.”

Why?  Because their marriages were arranged by their parents – their parents decided who they would marry.  Which I think is a brilliant idea.

I’ve got daughters . . . I’ll be happy to arrange it.  In fact, I’ll alter him.  Don’t worry.

There could be literally many years between the betrothal and the wedding ceremony.  That’s because a Jewish boy and girl could be betrothed without ever meeting.

But this was the system and culture in the days of Christ and still is, in many cultures around the world today.

It’s been such a delight to add to our deacon fellowship a godly man named Raj.  He and Anna, his wife, are originally from India and they recently celebrated their 7th wedding anniversary.  It was an arranged marriage by their parents.  Raj met Anna on the day they were engaged.

I have asked them a number of questions about the process.  How did that work?!

This was their culture, their believing parents arrangement, a system of honor that they respected.

They both love Christ and have learned to love each other, now in their 8th year of marriage.

This is the culture of the Patriarchs. 

Like Isaac and Rebekah in Genesis chapter 24, they had never seen each other until the day they married.  And Moses records, “Isaac took Rebekah and she became his wife; and he loved her.”

First came marriage, then came love.

In the arrangement of the marriage betrothal, both sets of parents would meet each other, along with witnesses and negotiate the betrothal contract.

In the days of Christ, betrothal was legally binding.  It was much more significant to the Jewish people than the engagement period in the western world.

During the betrothal period, the man and his future bride were referred to husband and wife.   / Kendell H. Easley, Holman New Testament Commentary: Revelation (Holman, 1998), p. 349

In fact, if the man were to die, the woman would be considered a widow.

These two young people would be faithful to one another, even though they were not fully married or the marriage physically consummated. 

It was a time when the bride to be was observed by family and friends for her purity and diligence to prepare herself for marriage.

The man would be busy building onto his father’s homestead a place where he and his bride would live.

The betrothal period, which usually lasted a year or so for the average Jewish couple, was a time of joyful anticipation and preparation.

That’s why it was so devastating to Joseph to learn of Mary’s pregnancy during the time of their, what?  Matthew records the devastating news, “When Mary had been betrothed to Joseph, before they came together she was found to be with child . . .” (Matthew 1:18) 

In other words, at that critical time in the marriage process when she was effectively married – that time when she was supposed to be revealing the purity of her life and the commitment of her heart as she prepared for her home with her betrothed husband, she was found to be expecting a child.

Everything was now shattered.

Little wonder it took the appearance of an angel to keep Joseph on the path to marrying his betrothed.

Listen, we the church – the bride of Christ – should live with joyful anticipation and pure devotion to Christ as His betrothed.

The Apostle Paul used this same wedding language to exhort the church in Corinth when he wrote, “For I betrothed you to one husband, so that to Christ I might present you as a pure virgin.  But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.”  (I Corinthians 11:2)

Another aspect of the betrothal was the dowry.  This was the price paid by the groom for the bride.

In this culture, the women were so involved in the running a household, managing everything from crops to cattle.  Because of their productivity to the family enterprises, the loss of a daughter, one Hebrew scholar wrote, was viewed as the diminishing of efficiency for her family and increasing the efficiency of her husband’s family.  So the groom had to pay the price of a dowry to compensate for the loss. / Fred H. Wight, Manners and Customs of Bible Lands (Moody Press, 1953), p. 128

I think that’s a great idea too!

As we’ve already learned in our last session together, Revelation 19 is the coming of Christ to earth with His bride.

I find it fascinating that that verse 7 opens with a reference to Christ that can easily go unnoticed.

Notice what the Apostle John records, “Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come.”

He’s coming as a conquering sovereign Lord.  Why refer to Him here in this wedding scene as the Lamb?

He will be described later on in chapter 19 with the supreme title, “King of Kings and Lord of Lords.”

Why refer to His title of suffering and death?

Because it was the dowry He paid for His bride.

What did the bride cost Him?  His life.  (Ephesians 5:25).

You have been bought with a price, therefore glorify God with your body (I Corinthians 6:20).

And so the bride is seen with her Groomsman, and He is called the Lamb.

After the betrothal period was over . . . and it was never a set time, the groom would send out a message that he was on his way to the bride’s home to collect her.

What happens next is the second phase of the wedding process – called in Christ’s day:

  1. The Presentation.

At this stage, the Bridegroom comes to take His bride back home to prepare for the wedding ceremony.  He would typically walk to her home and return with her to his father’s house.

There was a brief time of festivities before the actual ceremony took place.  Depending on the wealth of the groom, this time of presentation could last as long as a week as the bride is introduced to the grooms family and friends.

So, in the imagery of an ancient wedding, the Rapture marks the time when the bridegroom, the Lord Jesus Christ, takes His bride back to His Father’s house.  During the Tribulation, the raptured bride has been presented in heaven (in fact, we’ve watched periodically through our study as the church appears, represented by the elders, worshipping and singing to their Lord).  The presentation of the Bride in heaven has now lasted for seven years.   / John MacArthur, Revelation: Volume 2 (Moody Press, 2000), p. 20 

Now it might seem odd to have such a long period of time for the presentation of the bride – 7 years roughly, while the Tribulation takes place on earth.

But consider the fact that the Betrothal period has already lasted some 2,000 years.  And the bridal party is not yet complete.  Perhaps today, the last member of the Bride of Christ will accept the Lord as sovereign Savior and the rapture call of the trumpet will make its announcement.

This is the next event on the prophetic calendar for the church today.  The Presentation.  The sweeping away of the Bride.

We have been betrothed to Christ.  In the wedding imagery, He is preparing a place for us at His Father’s house.  And we’re waiting for that moment when He will come for us and take us to be presented in the Father’s house for a brief period of time before the wedding ceremony takes place.

This is the exact imagery of Christ’s words to His disciples and us when He said to them, “In My Father’s house are many dwelling places – you could render it, apartments or rooms; I am going away to prepare a place for you . . . I will come again and receive you to Myself, that where I am, there you may be also.”  (John 14:2-3)

This is His promise to His bride – He will come for us and take us to His father’s house where He’s built on to the family homestead, so to speak, a place for us to stay.

And just wait ‘til you see the place He’s prepared.

The third stage of the wedding is now ready to take place.

  1. The Wedding Ceremony.

A Jewish wedding, much like a western wedding would involve vows, prayers, vows and the exchange of rings.

We’re not given wedding ceremony details between Christ and His Bride, the church, although we can put some clues together that refer to the awarding of rewards.

I personally believe that many of the promises made to the church in Revelation chapters 2 and 3 will be a part of the wedding ceremony.

I’ll give you one example.  When my wife and I were married 28 years ago, I gave her something that she had never owned before.  I’m not thinking of that wedding band, I’m thinking of my name.  All her life, her name had been Marsha Gladney; but on that day, as our wedding ceremony came to a close, we were introduced for the first time as Mr. and Mrs. Davey.  And from that point on, her name was changed from Gladney to Davey. 

Christ promised the faithful believers in chapter 2:17 that He would give them a precious gem of some sort with a new name written on it.   A new name to be used for the rest of eternity.  A special, unique name given by the Groom to His bride.

Now as in most wedding ceremonies, the wedding attire is magnificent.

The groom, who is described for us later on in Chapter 19 is dressed as a King.

This was also the Jewish custom for the groom.

He dressed in as much finery as he possibly could.  They literally dressed as King and Queen, borrowing jewelry and clothing to play the part as best they could in this festival.

It was traditional for the groom, during the days of Christ, to wear a gold crown, if he were wealthy enough.  In Jewish tradition, the groom also had his garments perfumed with frankincense and myrrh.   / Wight, p. 130

We most often think of the wise men’s gifts to young Jesus of frankincense and myrrh as symbols of his impending death because these fragrances were often used in burial.

These three items – gold, frankincense and myrrh – were the items worn by the Groom who had come to receive his bride.

So, even from the time of His childhood, these gifts not only spoke of Jesus Christ’s death, but of His delight.  These elements not only signified His burial, but a wedding to His bride.

John provides for us a look, not only at the Bridegroom but here in verse 7 at the bride.  John writes, “for the marriage of the Lamb has come an His bride has made herself ready.  8. It was given to her to clothe herself in fine linen, bright and clean.

We’re given three descriptive words about her bridal dress.

The first descriptive word is translated fine-linen.  This was expensive and beautiful cloth.  Joseph, the prime minister of Egypt wore it (Genesis 41:42) as did King David (1 Chronicles 15:27).

This was the fabric of the wealthy.

Her bridal dress is also referred to as bright.  The word lampros (lampros) is used which can be translated not just bright, but shining.   / Fritz Rienecker/Cleon Rogers, Linguistic Key to the Greek New Testament (Regency, 1976), p. 855

There is a brilliance . . . a glow . . . a radiance about the bridal garment. 

Finally, we’re also told that the bride is dressed in a clean garment.  This word is the word translated, pure.

We have been robed in garments John writes that have been given to us.

Theologically understood, our righteous purity and radiance must come from God who credits to our account the righteousness of Christ (Philippians 3:9).

But notice the last part of verse 9 here in Revelation 19.  For the fine linen is the righteous acts of the saints.

In other words, there is both the gift of Christ in our wedding gowns, and the responsibility of the Christian which will evidently be apparent to everyone else.  There is both a corporate sense to this wedding ceremony and a personal, individual sense to it as well.

This is the full picture of Ephesians 2:8, 9 and 10.  For by grace are you saved through faith, not of yourselves, it is the gift of God; not as a result of works, so that no one may boast; now verse 10 – For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

Since good works do not get a person into heaven, many have wondered what difference good works will make in the future kingdom.

Well, here is one indication of a unique display of holy living.

Many evangelical scholars place the Bema seat during the Tribulation.  That time Paul wrote of in I Corinthians 3 and 2 Corinthians chapter 5 where the people of God are rewarded for their faithful, good works.  This is not to determine if you will be in the bridal party – for everyone at the Bema is a believer. 

But it will determine your position in the coming Kingdom and according to this text in Revelation 19:8 it will affect the look of your own wedding garment.

I like to think of it as a graduation robe.  All the graduates have one, or you wouldn’t be in the line.  Some are simple and plain.  Others have embroidered work signifying honors.  Some have medallions hooked to their robe indicating highest honors.  There are those among the faculty who have stripes and gold embroidery denoting their distinctive study and their degree. 

Whenever I march in my robe at Shepherds Seminary’s commencement I have stripes of red velvet on the arms of my gown signifying my degrees and another stripe denoting my position as the president of the seminary.

Fortunately none of it reveals my grade point average while going through college and seminary. 

And that’s the point of the bridal gown.  It won’t be negative – informing people of something you didn’t do; it will reflect what you have done for Christ.

Elders will have special crowns for having faithfully shepherding the sheep; martyrs for Christ will also wear unique crowns for their testimony; those who persevered under severe trials will be uniquely rewarded; those who pursued a holy lifestyle will also be uniquely marked.

When the bride marches in the bridal procession, your gown will simply reflect the glory of God you allowed by your obedience to work through you while on earth.

I can’t help but wonder, what will my wedding garment look like?  What will yours look like?

One author wrote, How true it is, we weave on earth what we wear in heaven.  Sometimes the reality of that has not sunk in, that how we use the gifts God gave us on earth will determine the way we are presented with the bridegroom when He comes. This is a challenging thought.  It reminds me of the familiar lines, ‘Only one life, ‘twill soon be past, only what’s done for Christ will last. / Sam Gordon, Revelation: Worthy is the Lamb (Ambassador, 2000), p. 388

Now we’re not told exactly if the Wedding Ceremony takes place in Heaven after the Rapture of the church and the subsequent Bema seat; or if the Wedding Ceremony takes place on earth as the Millennial Kingdom begins.

What John’s vision in Revelation 19 seems to indicate is that the wedding ceremony has just taken place in Heaven, because when Christ returns to earth and the bride with Him, we are already dressed in our wedding garments.

By the way, this is a strong argument for a pre-tribulational rapture – how otherwise do you get the bride of Christ – the church – descending from heaven with Christ if they are on earth going through the Tribulation as it comes to a close? / Adapted from Robert Thomas, Revelation: Volume 2 (Moody Press, 1995), p. 366

It’s interesting that the church hasn’t been mentioned since chapter 6 when the Tribulation began.  And now that Christ is returning from heaven – guess what – the church is clearly mentioned again – and she is with Christ in His return.

The church has obviously been presented in the Father’s house for some time.  Already rewarded at the Bema seat; already clothed in the garments of the bride – each of us, members of the Bride, overwhelmed with gratitude for none of us will have reflected on our wedding garments all that we wished – and we will have all the more reason to praise our Lord for His amazing grace.

We’re in the wedding party . . . the wedding march has begun . . . Here Comes The Bride is playing throughout the universe.

It’s fascinating how the progression of prophetic scripture reflects the romance and ritual of a Jewish wedding during the days of Christ.

Now we’re heading for the final stage of the wedding; it’s time for the fourth and final event in the wedding of Christ and His church.

  1. The Wedding Feast

Notice verse 9.  Then he said to me, Write, “Blessed are those who are invited to the marriage supper of the Lamb.”

I don’t suppose you can have a wedding without a wedding reception – a wedding feast.  And in order to prepare for the right amount of food and beverages, you must have a guest list.

And John writes a special blessing to all those invited to participate in the Wedding Feast – a celebration that will last 1,000 years of Christ’s Kingdom on earth.

Well, who are these who have RSVP’d for the wedding reception?

It can’t be the bride – the bride isn’t invited to her own wedding reception.

  • The guests are Old Testament believers.  Matthew 8 and Luke 13 both refer to Abraham, Isaac and Jacob as being in the kingdom; 
  • The guests will include all the heroes of faith in Hebrews 11;
  • John the Baptist, who described himself as a friend of the bridegroom (John 3:29) will be there;
  • all those who accepted Christ during the Tribulation will be there – entering the Kingdom to serve in their mortal bodies;
  • Israel, who converted to Christ their Messiah during the Tribulation will be guests at the feast; / David Jeremiah, Escape the Coming Night (Word, 199), p. 222 / MacArthur, p. 204

John Phillips writes, In they come, rank after endless rank – the patriarchs, the prophets, the princes, the priests, the scribes and the sages – all those whose names are written down in glory.  They greet the Groom and the bride; they take their places at the table; they are full of joy and they are blessed of God.  And this is Christ’s wedding feast.   / John Phillips, Exploring Revelation (Loizeaux Brothers, 1991), p. 230

Ladies and Gentlemen, this wedding feast will last 1,000 years and culminate in the new earth and the new heaven.

John the Apostle is so overwhelmed with the fulfillment of all of this he falls at the feet of the angel and starts praising Him.

The angel says to him in verse 10.  Don’t do that – worship God!  For the testimony of Jesus is the spirit of prophecy!

What does he mean? 

  • He means that prophecy is at its core, about Jesus. 
  • His coming both the first time and the second time is the content of prophecy;
  • Jesus Christ is the culmination and climax of prophecy. 
  • You can’t go any higher than Him;
  • You can’t speak of anyone greater than Him.

That’s why this Book is rightly named after the first few words in Revelation chapter 1 and verse 1 – this is the Revelation of Jesus Christ.

Prophecy finds all of its delights and joys and fulfillments in Him.

Two more insights from Jewish weddings that we find fulfilled in the coming of Christ with His Bride.

As a part of the orthodox Jewish wedding, the ceremony concludes with the delivery of 7 blessings.  7 statements are delivered.  The seventh blessing is a prayer – and I quote, “In this seventh blessing, we pray for the time when Messiah will come to redeem us from exile so that peace and tranquility will reign over the world.”

That’s exactly what’s happening in Revelation 19.  The final blessing has come true at the close of this Wedding Ceremony.

But there’s more.   In a typical Jewish wedding, as the wedding feast is about to begin, the bride and groom drink from a cup of wine, as a sign of their rejoicing.  

Think of it . . . as this grandest of all wedding ceremonies comes to an end and the feast is about to begin, Jesus Christ will fulfill His promise made long ago to His disciples, commemorated by the church every time we lift that little cup to our lips in remembrance of Him.

Jesus Christ told us that he wouldn’t drink of the fruit of the vine until he drank it new with us – where? – in the kingdom. (Matthew 26:29)

So here now, as the He lifts to His lips the new wine, fulfills with His bride that promise, now 2,000 years old.   And now, here, it finally happens.   

And the wedding feast and the reign of Messiah begins at last.

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