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Jesus Was Crucified on a Thursday

by Stephen Davey

Introduction

The day of Jesus' crucifixion is traditionally observed on Friday, but there has been ongoing debate about whether this is accurate. Was Jesus actually crucified on a Thursday? This question isn't just a matter of tradition versus alternate interpretation—it touches on the integrity of Jesus' prophecy, the symbolism of Passover, and the fulfillment of God's redemptive plan.

To understand why Thursday might be the more accurate day for Jesus' crucifixion, we must look closely at the details of Passion Week, the timeline of events, and the scriptural clues that point us in this direction. This article will explore why a Thursday crucifixion better aligns with the Gospel accounts, fits Jesus' own words about His burial, and resolves certain criticisms of the biblical text. Let's take a journey through these important details and discover how God's timing is truly perfect.

The Timeline of Passion Week

Triumphal Entry on Sunday (Palm Sunday)

Jesus' entry into Jerusalem, often called Palm Sunday, occurred on the 10th day of the month Nisan. This day was significant because, according to Exodus 12, it was the day when the Jewish people were to select their Passover lambs. As Jesus entered Jerusalem, He did so surrounded by thousands of lambs being brought for sacrifice—symbolizing that He Himself was the final Passover Lamb who would deliver humanity from sin.

The Four Days Leading to Sacrifice

The Passover lambs, chosen on the 10th of Nisan, were to be kept for four days and sacrificed on the 14th. In this particular year, the 14th day fell on a Thursday. Jesus, as the ultimate sacrificial lamb, was crucified on this very day—the same day the Passover lambs were killed—fulfilling the symbolism of the final, perfect sacrifice. This detail underscores the importance of Jesus' role in God's divine plan of redemption.

Jesus' Prophecy and the Three Days and Nights

The Prophecy of Jesus in Matthew 12:40

In Matthew 12:40, Jesus predicted that He would be in "the heart of the earth" for three days and three nights, just as Jonah was in the belly of the great fish. A Friday crucifixion struggles to fit this timeline—it allows for parts of three days, but only two nights. A Thursday crucifixion, however, provides the full three days and three nights that Jesus spoke of, from Thursday evening to Sunday morning.

Calculating the Timeline: Thursday Crucifixion

A Thursday crucifixion means Jesus was buried on Thursday evening, which counts as the first night. Friday was the first day, followed by Friday night, Saturday day, and Saturday night. Jesus then rose on Sunday morning, fulfilling the "three days and three nights" prophecy literally. Understanding this timeline allows us to take Jesus' words at face value, without needing to reinterpret the phrase symbolically or stretch the meaning of "three days." This literal fulfillment also reinforces the credibility of Jesus' words and the consistency of biblical prophecy.

Evidence from the Gospel Accounts

Multiple Sabbaths During Passion Week

In Mark 15:42, we read that Jesus was crucified on "the day of Preparation, that is, the day before the Sabbath." Traditionally, this has been interpreted to mean Friday, the day before the weekly Sabbath. However, during the Passover week, there was an additional Sabbath—called a "High Sabbath"—which could fall on a different day of the week, not necessarily Saturday. This distinction is crucial to understanding the timeline of Jesus' crucifixion, as it helps clarify why certain events happened when they did, and it resolves discrepancies in the traditional Friday crucifixion timeline.

The Role of the High Sabbath (John 19:30-31)

John's Gospel provides crucial insight by clarifying that the Sabbath following Jesus' death was a "high day"—a special Passover Sabbath, not the regular weekly Sabbath. This suggests that Jesus was crucified on the day before this High Sabbath, which fell on Friday. Thus, Jesus was crucified on Thursday, making way for two Sabbaths—Friday's High Sabbath and Saturday's regular Sabbath—before His resurrection on Sunday. This explanation helps to understand why the traditional timeline often feels incomplete.

Matthew's Clue: Plural Sabbaths

Matthew 28:1 adds another important clue, stating that after the "Sabbaths" (plural), Mary Magdalene and the other Mary went to the tomb. The use of the plural form indicates there were two Sabbaths back-to-back: the High Sabbath on Friday and the regular weekly Sabbath on Saturday. This dual-Sabbath scenario supports a Thursday crucifixion, providing an extra day in between for these two rest periods. This dual Sabbath explanation helps resolve the confusion around the events that took place during Passion Week and aligns all the Gospel accounts more coherently.

Additionally, understanding the context of these Sabbaths provides clarity on why the women waited until Sunday to visit the tomb. The back-to-back Sabbaths would have prohibited travel and preparation, meaning that Sunday morning was the first available opportunity for them to anoint Jesus' body. These details come together to give us a clearer picture of the actual timeline, reinforcing the reliability of the Gospel narratives.

Theological Significance of a Thursday Crucifixion

The Symbolism of Perfect Timing

The timing of Jesus' crucifixion on Thursday fits perfectly with the symbolism of Passover. Just as the Passover lambs were sacrificed to commemorate the Israelites' deliverance from death in Egypt, Jesus—the Lamb of God—was sacrificed for the final deliverance of humanity from sin. Jesus' entry into Jerusalem on the 10th of Nisan, His crucifixion on the 14th, and His resurrection on the first day of the week all point to the fulfillment of God's redemptive plan.

The perfect alignment of these events underscores God's meticulous orchestration of redemption. Jesus' sacrificial death was not an accident of history, but the culmination of divine planning that began before the foundation of the world. By understanding this timeline, we gain a deeper appreciation of the way God's sovereignty and grace operate in perfect harmony to bring about salvation. The connection between the Passover sacrifice and Jesus' crucifixion brings the Old and New Testaments together in a profound way, highlighting the consistency of God's plan throughout history.

Prophetic Fulfillment and Divine Orchestration

The events of Passion Week were not random; they were orchestrated by God with perfect precision. Jesus forced the hand of the religious leaders, ensuring that His arrest and crucifixion happened during Passover, rather than afterward, as they had planned. This fulfilled the prophecy and emphasized that Jesus was always in control—even in His death. The timing of His crucifixion emphasized that He is the true Passover Lamb, whose sacrifice was the culmination of centuries of foreshadowing in the Jewish sacrificial system.

This perspective reinforces the idea that every moment of Jesus' life, death, and resurrection was part of God's sovereign plan. His triumphal entry, His sacrificial death, and His resurrection are all components of the grand narrative that God authored for our redemption. Jesus' willingness to lay down His life demonstrates His love and obedience to the Father's will, and understanding the timing of these events enriches our appreciation for His sacrifice. This orchestration also shows us that God is never late, and His plans are always carried out with exact timing, which gives believers great comfort and assurance in their own lives.

Addressing Criticisms and Misconceptions

Why This Matters

The exact timing of Jesus' crucifixion matters because it addresses certain criticisms about the accuracy of Scripture. By understanding that Jesus was crucified on a Thursday, we can take His prophecy about being in the earth "three days and three nights" literally, without the need for symbolic reinterpretation. This reinforces the reliability of the biblical narrative and helps believers trust in the truth of God's Word. A Thursday crucifixion also aligns the Gospel accounts with historical accuracy, removing discrepancies that skeptics often point to as contradictions.

The Importance of Taking Scripture Literally

Some argue that the "three days and three nights" phrase can be taken symbolically, but when we examine the historical context and details provided by the Gospel writers, a literal interpretation makes more sense. Understanding the High Sabbath and the dual Sabbaths during Passion Week shows that Scripture is internally consistent and accurate in every detail. By taking Jesus' words at face value, we are reminded of the trustworthiness of God's promises and the importance of careful biblical interpretation.

This understanding encourages believers to study Scripture deeply, recognizing that every word is significant. The consistency between prophecy and fulfillment demonstrates God's faithfulness and His commitment to fulfilling His Word exactly as He said He would. Believers can find comfort in knowing that God's Word does not contain errors or inconsistencies but is reliable and true. It also serves as a reminder that God’s plans, even when not immediately understood, are perfectly ordered and timed to bring about His greater purposes.

Conclusion

Christians often observe Good Friday as the day of Jesus' crucifixion, but there is compelling evidence that Jesus was actually crucified on a Thursday. This interpretation aligns with Jesus' prophecy about the duration of His time in the grave, matches the Gospel accounts, and emphasizes the perfect timing of God’s plan.

Understanding the timeline of Passion Week reveals the deep, prophetic significance of Jesus' actions. It reminds us that every detail—from the day Jesus entered Jerusalem to the day He was crucified—was meticulously planned and orchestrated by God, emphasizing His sovereignty and the fulfillment of divine prophecy. Every element, from the triumphal entry to the crucifixion, had a purpose and was carried out at the appointed time of God's divine orchestration. Jesus, the true Passover Lamb, died at exactly the right time to fulfill the Scriptures and bring about our redemption.

By embracing the true timeline of these events, we gain a greater appreciation for the sovereignty of God and the lengths He went to redeem us. It is a reminder that God is always in control, His Word is trustworthy, and His timing is always perfect. This deeper understanding of Passion Week should bring both comfort and awe to our hearts, as we reflect on the sacrifice of Jesus and the incredible precision of God's redemptive plan. May it encourage us to live in gratitude and obedience, fully trusting in the God who orchestrates all things for our good and His glory.

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Comments

Larry Rue says:
Thanks for paying attention to the text! So few do! So, crucifixion would be in either 30 or31 ad, the only dates between years 29 and33 that have passover in midweek. Is this correct? Thanks!